In the early morning hours of December 31, 2010, Dr. Cornelius H. Evans and his wife received a terrible phone call: their son, Bryant, had been shot and killed. The agonizing days that followed brought Evans face-to-face with the realization that evil had touched his family's life, sending him on a quest to try to understand the role evil plays in our world.
Deeply emotional and heartfelt, Surviving Evil in a Depraved Society offers insight into how Evans dealt with the loss of his son by analyzing the root of violence in America-evil. He examines various theories on evil and its origin, its effects on mankind, and how, according to the Christian belief, evil will remain a part of our society until Christ returns.
Evans also challenges ideologies, philosophical beliefs, and theologies on whether one can avoid evil elements. He demonstrates that we can be on our guard against inviting evil into our lives by spiritually guarding ourselves and raising our children with a strong moral foundation.
An eye-opening look at the face of evil, Surviving Evil in a Depraved Society offers hope for living in today's world.
2001 North American Society for Sports History Book of the YearThis volume studies the formative period of racing between 1790 and 1914. This was a time when, despite the opposition of a respectable minority, attendance at horse races, betting on horses, or reading about racing increasingly became central leisure activities of much of British society.
Over the last decade there has arisen considerable disquiet about the relationship between criminal justice and its publics. This has been expressed in a variety of different ways, ranging from a concern that state criminal justice has moved too far away from the concerns of ordinary people (become too distant, too out of touch, insufficiently reflective of different groups in society) to the belief that the police have been attending to the wrong priorities, that the state has failed to reduce crime, that people still feel a general sense of insecurity.
Governments have sought to respond to these concerns throughout Europe and North America but the results have challenged people's deeply held beliefs about what justice is and what the state's role should be. The need to innovate in response to local demands has hence resulted in some very different initiatives. This book is concerned to delve further into this contested relationship between criminal justice and its publics. Written by experts from different countries as a new initiative in comparative criminal justice, it reveals how different the intrinsic cultural attitudes in relation to criminal justice are across Europe.
This is a time when states' monopoly on criminal justice is being questioned and they are being asked on what basis their legitimacy rests, challenged by both globalization and localization. The answers reflect both cultural specificity and, for some, broader moves towards reaching out to citizens and associations representing citizens.
As the first region in America, New England offers a locus in which to better understand the emergence of poetic voices closely identified with the experience of their surroundings. Tracking these voices in the verse of four seminal poets over the course of roughly one hundred years allows for a thorough survey of common links as to how speakers respond to historical shifts as well as how they view the landscape in the context of a shared literary tradition. Though scholars have explored the relationship between the work of these four poets and the New England region, the primal lyric tension that ultimately defines the voices that readers have come to identify as "Dickinson" or "Lowell" warrant closer investigation. No study has yet to use Lacanian psychoanalysis to read the speakers of this verse in the context of historical changes in their surroundings. This post-structural reading allows for arguably the closest consideration as to how voices take shape in the New England region based upon how the various speakers view the landscape they inhabit through a version of Emerson's perspective via his paradoxically "transparent eyeball": an invisible presence that remains in the foreground because of rhetoric that describes it. For these speakers, history as well as literary tradition serves as such rhetorical covering , which in part offers a new way of considering how they come to sound like they come from "New England" by their visual experience of the environment. In connecting what has become rather standard post-structural theory to the practical relevance of local New England history, this book strives to bridge a recurring divide in literary study. Using Lacanian psychoanalysis to look specifically at the poetic speakers in part makes such an interdisciplinary examination possible. To "see New Englandly" ironically means to be seen by the formative historical effects of New England. Cultural movements shaping the experience of the speakers' surroundings thus inform their conscious and unconscious desires as they in turn project such desires onto the land. The paradox of Emersonian vision especially central to the poetry of Wallace Stevens, wherein transparency gets covered with textual awareness, comes to exemplify this regional view taken by the speakers in the verse of the other poets here as well. The connection of Emerson's transparent eyeball in the New England landscape to the Lacanian gaze offers a means to extend a fundamental trope for lyric vision in the region. Such a critical and theoretical link especially in Stevens's verse offers a revision of readings by scholars like Harold Bloom and Richard Poirier who, though recognizing the importance of Emerson's eyeball as a metaphor of visual priority, have refrained from examining its full implications in a collective body of American literature. The insights that follow such an analysis perhaps make the strongest contribution to the existing scholarship of New England poetry by broadening the scope of the region and the reach of the historical effects that define it. The site of the Lacanian beance-defined as the gap between nature and the symbolic-which ultimately defines the speakers' inherent self-division, consistently charges the poetry with the greatest tension, paradoxically linking speakers to New England by threatening to disrupt their imaginative connection to their surroundings. This recurring gap around which vision and rhetoric move ultimately make the speakers of Stevens and the other three poets more regional than any slight reference to pine trees, barns, or graveyards. This is an important book for readers interested in American poetry (especially the writings of Ralph Waldo Emerson, Emily Dickinson, Robert Frost, Wallace Stevens, and Robert Lowell), psychoanalysis and literature, deconstructive analyses of modern poetry, and New England regional history.
For both public and private managers, the book Optimization Methods for a Stakeholder Society is today's key to answer the problem of a sustainable development world. This world has to take into account the meaning of all stakeholders involved and has to reconcile a number of objectives, such as economic growth, employment and preservation of the ecosystem. Traditional methods, such as cost-benefit, are outmoded as they translate all these objectives into monetary costs, a materialistic approach. On the contrary, objectives have rather to stick to their own units, eventually indicators.
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